Before his well-publicized trials that unfortunately played out in front of the world, I was quite the admirer of Fr. John Corapi. Regardless of what he may or may have not done, the story of his conversion will always be a powerful testament to the loving power of the Lord's forgiveness. At about the same time as Fr. Corapi was going through his tribulations, I met a dynamic young priest who in many ways reminded me of him. I saw the same passion in his homilies and spiritual talks, the same sort of prodigal-son background, and the same adulation from the public. If you are not familiar with Fr. Donald Calloway's story, in brief: he came from a broken home, got into drugs, crime and promiscuity; all at a very young age. He had a St. Paul conversion, became a Catholic, and then entered the priesthood eventually becoming a father with the Marians of the Immaculate Conception (MIC.) He has written several books including his biography “No Turning Back.”
The main difference I see between the two men is in their divergent religious lives. From what I understand, Fr. Caropi entered the Society of Our Lady of the Trinity (SOLT) when the order was still a fledgling congregation just starting to develop. He was given a rather wide bit of leeway and functioned as almost a free-agent priest. It seems that he rarely if ever lived in community. Never being under the direct supervision of a superior. Hence, this is where his problems arose. On the opposite spectrum, Fr. Colloway has always lived with his community even though he maintains a strenuous speaking schedule that looks to be not as jam-packed as Fr. Corapi's when he was still in his heyday. That also may be a clue to why Fr. Corapi floundered as he neither had the support nor the direction from a community and he often had to muscle through a tasking non-stop travel schedule that probably left little time for prayer.
Fr. Calloway seems to have been able to strike a balance between his public-life and a religious centered existence where he can still rejuvenate his inner spirit. Fr. Calloway is also the Vocations Director for the MIC. This added duty must help him to stay grounded and keeps him continually tied with his community. For exceptional souls, such as Fr. Corapi and Calloway, must be given special direction. For example, St. Bernadette of Lourdes often endured harsh even sometimes cruel treatment from her superiors and fellow sisters, but those examining her cause for sainthood often mentioned her persistence in the religious life as one of the primary impetuses for her eventual canonization. Her seclusion in the religious life kept her humble. In contrast, Melanie, one of the two seers from La Salette, stumbled from one religious order to another eventually ending up a rather sad figure; corrupted by a curious world. These men need the same type of structure. Unfortunately, Fr. Corapi tried to do it on his own.